Apparently, the idea has entered popular consciousness that in 2 Samuel 11, Bathsheba herself was on the roof. I’ve been confused as to why people seem to think this, since the text doesn’t actually say so; it’s David who was on his flat palace roof, trying to cool off. So, where is this idea coming from that Bathsheba was “bathing” on the roof?
I suggest one popular source, Jeff Buckley’s popularization of Leonard Cohen’s song “Hallelujah,” which references David and Bathsheba. It includes the lyrics, “you saw her bathing on the roof.” Now, I suppose it could be understood as “you saw her bathing [while you were] on the roof” but that seems to flout Grice’s linguistic maxims.
I suspect most people hear this song and imagine Bathsheba, having a bath on her own roof. Such a ridiculous thing, at least in our cultural understanding of bathing and roofs, could have no purpose other than self-display and seduction. It’s been painted this way by, e.g. Jean-Leon Gérome in 1899.
This is just another example of how tradition and culture influence us without our even being aware. This is what happens when we read scripture completely unaware of ancient context, so insert here a strong plug for reading a modern study bible (like the Jewish Study Bible) and studying the bible in context.
While Cohen/Buckley and some tradition disambiguate the Bible in favor of Bathsheba’s “seduction” like the flagrant painting above, it is just as unjustifiable to disambiguate the Bible in the other direction and make Bathsheba completely innocent. Both of these disambiguate, because the text itself is ambiguous… and we don’t like ambiguity. The text focuses heavily on David’s abuse of power, but are there hints about Bathsheba? I think so, but that’s for another post.