I will occasionally post things from the archives, with minimal explanation or point, sometimes. Here’s a fun one recently.
Today we enter into a very interesting section of the Book of Mormon. Like the Isaiah chapters, it closely parallels a section of the Bible. Like the Isaiah chapters, there are some subtle differences. 3Ne 12-15 parallels the Sermon on the Mount, from Matthew 5-7. It’s been lined up so that if you want to compare verses (and you should!), take the Book of Mormon chapter number and subtract 7 to get the right verse in Matthew, e.g. 3 Nephi 12:48 ≈ Matthew 5:48.
Let’s compare those. Continue reading “Come Follow Me:3 Nephi 11-15”
Let’s begin with this observation about the power of art, by a BYU professor with training in both art and religion. Continue reading “Come Follow Me: 3 Nephi 8-10”
First, it’s that time of year wherein I start thinking about January, which means D&C/Church History… but mostly D&C. I always get excited when we hit D&C, because it means we’re almost to the Old Testament again. In the meantime, I have to figure out how to handle D&C here. This is the book I have read and taught the least, and I have virtually no notes to build from. Yes, I’m a historian of American religious history, but D&C focuses almost entirely on the 1830-1845 period… but my specialization is elsewhere. As for today, I want to focus almost entirely on 3Ne 6:12 today. Continue reading “Come Follow Me: 3 Nephi 1-7”
I was set to present a paper at the Mormon History Association this year (now pushed to next year), “Seventh-day Adventist Influence on LDS Creationism, from Joseph Fielding Smith to Ezra Taft Benson.”
Here’s an expanded teaser with some analysis of philosophical underpinnings.
I found this in a short autobiography by Glenn Pearson, a BYU professor. Boyd Peterson, Hugh Nibley’s biographer and son-in-law, had not seen it before.
While running an Institute in California, Pearson completed PhD coursework in History of Education at UCLA, but went back to BYU before finishing. Here’s Pearson’s story. Continue reading “A new Hugh Nibley story, from the Archives”
Many deeply religious people have concerns about subordinating religion to science, the tail wagging the dog as it were. I see it a LOT in LDS history. There’s certainly some legitimacy to that fear, but also a lot of misunderstandings. Ideas of progressive or developmental creation are not necessarily a response to Darwin.
I’ve written before about how “science” and “religion” as commonly understood today are not well-defined categories, and can’t simply be retrojected into the past; Galileo wasn’t a “scientist” because such a thing didn’t exist yet, nor did he think he was doing “science.” Continue reading “Science, religion, and evolution… in the 12th century”
An insightful comment in an archival letter highlighted an irony for me this week. While the Church cares deeply about history, encourages historical research and production— personal journal writing, family history, etc.— it is simultaneously true that Church materials have long tended to flatten or even ignore all that history. Continue reading “LDS History and History-writing”
(I’m under a number of serious deadlines right now, and haven’t had time to update this much.) Today we get to meet Samuel, who prophecies of, well, 3 Nephi, basically.
Thought question: What does it mean that the Lamanite prophet Samuel has a name from the Hebrew scriptures? What does it say, potentially, about his parents, upbringing, etc.?
My notes on these chapters of Helaman. Continue reading “Come Follow Me: Helaman 6-12”