I found this in a short autobiography by Glenn Pearson, a BYU professor. Boyd Peterson, Hugh Nibley’s biographer and son-in-law, had not seen it before.
While running an Institute in California, Pearson completed PhD coursework in History of Education at UCLA, but went back to BYU before finishing. Here’s Pearson’s story. Continue reading “A new Hugh Nibley story, from the Archives”
An insightful comment in an archival letter highlighted an irony for me this week. While the Church cares deeply about history, encourages historical research and production— personal journal writing, family history, etc.— it is simultaneously true that Church materials have long tended to flatten or even ignore all that history. Continue reading “LDS History and History-writing”
In response to my recent post on the temple, “How Long Adam and Eve were in the Garden,” someone asked why I don’t just jettison the Adam and Eve story entirely. The short and dramatic answer is… Continue reading “Personal Reflections on Scripture, Authority, and Negotiating Faith”
Red brick store in Nauvoo, where the first endowments were done on May 4, 1842.
Edit: I’ve added this syllabus to the main menu at left, and simplified the url for easy access, to http://BenSpackman.com/syllabus
May 4th holds significance in LDS history: it’s the day Joseph Smith introduced temple ordinances in the upper room of the red brick store in 1842. The temple ties together a number of questions, like: Continue reading “Interpreting Scripture, History, Science, and Creation: A Free Course by Me!”
Mark Ward is a conservative Christian with a PhD in New Testament from Bob Jones University. Currently employed at Logos Bible Software, Mark authored a very readable short book on the KJV through Logos’ paper imprint, Authorized: The Use and Misuse of the King James Bible Continue reading “Scriptural Language, and False Friends: A Book Note and Observations”
(Originally published in 2010 elsewhere) Most people know the genre of “parable” because they’re in the Gospels, but “myth” is poorly understood and the term carries a lot of negative baggage. Like “literal” you have to be very careful throwing around the term without defining it. One simple definition of myth is that myth is worldview in narrative form. That is, it’s a way of explaining one’s conception of how the world works in everyday language or story form. Continue reading “Science and History as Myth and Fiction: Exploring Some Common Labels”
My post on inerrancy generated… a large amount of traffic and conversation. I read a great number of comments on Facebook, Twitter, and forums and message boards, across the spectrum of LDS commitment and faith. I want to take this opportunity to revisit, clarify, and add. I can’t do it all here; some will require another post.
Continue reading “Inerrancy: a Followup”
Notices are going out for the MHA Conference this year, to be held in Rochester NY, June 4-7. The schedule is not up yet, but a panel I organized has been accepted, entitled “Developing LDS Exegesis, Hermeneutics, and Epistemology from 1876-1980: Trends and Influences.” Continue reading “Mormon History Association Conference 2020: Scripture, Science, Interpretation, and Fundamentalism”
Several scholars have identified a LDS shift in the mid-20th-century towards a kind of fundamentalism. In 1980, for example, Leonard Arrington reflected in his journal on the
[emergence] at BYU in the 1950s…. particularly in the College of Religion [of] A sort of Mormon Fundamentalism like Protestant Fundamentalism [which] Emphasizes Biblical literalism, rejects the Higher Criticism [in biblical studies, and] the law of evolution… Continue reading “The 1950s: A Fundamentalist Shift”
A friend asked me for some references on how Evangelicals think about scripture, so I naturally turned it into a blogpost. Let me introduce this with a few basic points about definitions and history. Continue reading “Understanding Evangelicals and Scripture”