Interpreting Scripture, History, Science, and Creation: A Free Course by Me!

Red brick store in Nauvoo, where the first endowments were done on May 4, 1842.

Edit: I’ve added this syllabus to the main menu at left, and simplified the url for easy access, to http://BenSpackman.com/syllabus

May 4th holds significance in LDS history: it’s the day Joseph Smith introduced temple ordinances in the upper room of the red brick store in 1842. The temple ties together a number of questions, like: Continue reading “Interpreting Scripture, History, Science, and Creation: A Free Course by Me!”

Science and History as Myth and Fiction: Exploring Some Common Labels

(Originally published in 2010 elsewhere) Most people know the genre of “parable” because they’re in the Gospels, but “myth” is poorly understood and the term carries a lot of negative baggage. Like “literal” you have to be very careful throwing around the term without defining it. One simple definition of myth is that myth is worldview in narrative form. That is, it’s a way of explaining one’s conception of how the world works in everyday language or story form. Continue reading “Science and History as Myth and Fiction: Exploring Some Common Labels”

Mormon History Association Conference 2020: Scripture, Science, Interpretation, and Fundamentalism

Notices are going out for the MHA Conference this year, to be held in Rochester NY, June 4-7. The schedule is not up yet, but a panel I organized has been accepted, entitled “Developing LDS Exegesis, Hermeneutics, and Epistemology from 1876-1980: Trends and Influences.” Continue reading “Mormon History Association Conference 2020: Scripture, Science, Interpretation, and Fundamentalism”

The 1950s: A Fundamentalist Shift

Several scholars have identified a LDS shift in the mid-20th-century towards a kind of fundamentalism. In 1980, for example, Leonard Arrington reflected in his journal on the

[emergence] at BYU in the 1950s…. particularly in the College of Religion [of] A sort of Mormon Fundamentalism like Protestant Fundamentalism [which] Emphasizes Biblical literalism, rejects the Higher Criticism [in biblical studies, and] the law of evolution… Continue reading “The 1950s: A Fundamentalist Shift”

A Paradoxical Preservation of Faith: LDS Creation Accounts and the Composite Nature of Revelation

Creation of the Sun, Sistine Chapel

My 2019 FAIRMormon Conference presentation is up now, here. There’s a lot in the footnotes as well.

The takeaway is this: Many LDS have unsustainably fundamentalist assumptions about the nature of revelation, prophets, and scripture. The conflict these cause sometimes leads to a loss of faith, instead of recognizing and reexamining the assumptions.

I draw on a variety of things to argue against these assumptions, to argue that revelation is composite, that is, always contains divine and human aspects, and we should expect those. It’s ok, though, because it’s a progressive, iterative process. As time goes on, the human progresses towards the divine until the categories overlap completely. But we’re not there yet and won’t be for a long time.

So I take Acts 15:28 as my paradigm for understanding Church leadership. “It seemed good to the Holy Ghost and to us.”

Paradoxically, it is by recognizing and understanding the presence of the human that my faith in the divine is preserved.

Give it a read.

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