Old Manuals, Unintended Consequences, and the Optimistic Turn of “Come Follow Me”

At an amazing S&I address a few years ago, Elder Ballard described past curriculum as well-meaning, but inadequate.

It was only a generation ago that our young people’s access to information about our history, doctrine, and practices was basically limited to materials printed by the Church. Few students came in contact with alternative interpretations. Mostly, our young people lived a sheltered life. Our curriculum at that time, though well-meaning, did not prepare students for today

Continue reading “Old Manuals, Unintended Consequences, and the Optimistic Turn of “Come Follow Me””

Come Follow Me: Ephesians

My picture, from the Kidron Valley.

As always, it’s important to start with setting and context. Remember back in Acts 19, where the silversmiths who make Athena shrines start a riot and get Paul thrown out of the city? “Great is Diana of the Ephesians”? Paul met some disciples there and stuck around for three months, and now he writes to that congregation. Paul himself is now apparently in prison (Eph 4:1) and writing letters. Whether in Rome, Ephesus, or Caesarea, we don’t know.  Ephesians, Colossians, Philippians and Philemon are known collectively as The Captivity or Prison Letters. These are Paul’s Folsom Prison Concert, if you will. Continue reading “Come Follow Me: Ephesians”

A Paradoxical Preservation of Faith: LDS Creation Accounts and the Composite Nature of Revelation

Creation of the Sun, Sistine Chapel

My 2019 FAIRMormon Conference presentation is up now, here. There’s a lot in the footnotes as well.

The takeaway is this: Many LDS have unsustainably fundamentalist assumptions about the nature of revelation, prophets, and scripture. The conflict these cause sometimes leads to a loss of faith, instead of recognizing and reexamining the assumptions.

I draw on a variety of things to argue against these assumptions, to argue that revelation is composite, that is, always contains divine and human aspects, and we should expect those. It’s ok, though, because it’s a progressive, iterative process. As time goes on, the human progresses towards the divine until the categories overlap completely. But we’re not there yet and won’t be for a long time.

So I take Acts 15:28 as my paradigm for understanding Church leadership. “It seemed good to the Holy Ghost and to us.”

Paradoxically, it is by recognizing and understanding the presence of the human that my faith in the divine is preserved.

Give it a read.

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