Historian of Religion, Science, and Biblical Interpretation
I want to publicize this GoFundMe, because it offers a very direct and concrete way for people to make a difference in the lives of some African Latter-day Saints, the Nmeribe family from Nigeria. They have three children studying at BYU whose continued attendance is threatened by covid-induced financial issues. Continue reading
I’ve been thinking a good bit, and collecting various notes and ideas, around something Betsy VanDenBerghe said to me on Facebook.
What comes out of our mouths, as Jesus said, reflects the state of our hearts and minds, what we’ve been reading and contemplating, and coming to conclusions about…. The quality of your talk, sermon, or lesson will not exceed the quality of what you’ve been reading and thinking about.
If our spiritual diet mostly consists of Twinkies, social media, and a few minutes of scripture before bed, well, that’s not good for the quality of our discussions with family, friends, neighbors, and students. Continue reading
I’ve gone through multiple refining drafts of my dissertation proposal. My main problem, said my advisor, is atypical; most people at this point have the bulk of their research ahead of them, but I already have enough for two books and half a dozen papers. The trick is filtering, narrowing, and tightening. A good amount of material will be saved for the future book(s) based thereon. So here are some snippets of thought, brain-storming, and writing from along the way. Continue reading
A candle inside the Holy Sepulcher
These two chapters are loaded. First, we encounter the third member of the Unholy Trinity of antichrists in the Book of Mormon. First was Sherem (Jacob 7), then Nehor (Alma 1), now Korihor. Continue reading
An example of Egyptian history-writing, the Merneptah stele. Public domain.
Historiography is the study of how history is written. For many people today, history has become journalistic, a simple retelling of “the facts about the past,” but history and history-writing is, in fact, far more complex than that. (See here for some Ensign articles on it.) Continue reading
These chapters are the violent dénoument of the Ammonihah story. Grant Hardy cogently points out how this story with Alma/Amulek parallels an earlier story with Abinadi. Continue reading
My picture, from the Kidron Valley.
Once again, the lesson and chapter divisions cut across the 1830/original chapter divisions, breaking up logical units. In particular, today’s chapter 12 extended into chapter 13:9, where it terminates appropriately with an “amen.” Then a new section began in 13:10-15:19. It is after 13:10 that Alma transitions into speaking about Melchizedek and high priests, which I shall take up next week. (Teaser: I think Alma’s invocation of high priests is a direct response to the objection that the tree of life is blocked by cherubim and a flaming sword.) Continue reading
Good Shepherd. Public domain, from wikipedia.
Alma has divested himself of the judgeship to go on a mission of sorts, to his own people, and stir them up in the ways of remembrance. These three chapters were also individual units in the 1830, so let’s look at what they contain. Continue reading
I’ve written a bit about Henry Eyring before (here in connection with General Conference and creationism, and here on Church authority and argument.) He’s a central figure for talking about 20th century science-and-religion arguments in the Church, which you can read about in his Faith of a Scientist, his biography Mormon Scientist: The Life and Faith of Henry Eyring, and this article from The Search for Harmony called “Agreeing to Disagree: Henry Eyring and Joseph Fielding Smith.” Continue reading
Today we move into the Book of Alma.
The stories of Alma Sr. and Alma Jr. are a major focus of the Book of Mormon; If we start in Mosiah 17, where Alma first appears, and count through the end of the Book of Alma, it’s roughly 40% of the entire Book of Mormon, by wordcount. (I generated this using Bibleworks 10, though it is off by a bit, because my electronic text doesn’t include original chapter or book headings. Total Book of Mormon count is roughly 267,000 and Mosiah 17-Alma is roughly 99,400.)
Why did Mormon choose to spend so much time on the period of the Almas, and so little on, say, 4th Nephi? Is it source dependant? (Mormon can’t write what he doesn’t have sources for.) Is it something about the material that Mormon found particularly useful or relevant?
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