Author: benspackman

Come Follow Me: Alma 32-34

I open today with the structure of the text we’re covering. Alma 30-34 are really one unit, which we break up. In the 1830 Book of Mormon, they constitute one chapter, Alma XVI. Presumably, we’re breaking these up because of their doctrinal nature; we want to slow down and spend time on them.

Today we cover Alma 32-34, which looks like thisin the rough big-picture outline.

32– Alma continues preaching at Antionum; “faith sermon” on the hill Onidah.

33– Crowd’s negative response; Alma continues his sermon.

34– Amulek takes over, and preaches to the crowd on the hill.

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Nels Nelson on LDS Preaching, Teaching, and the Life of the Mind

I’ve been thinking a good bit, and collecting various notes and ideas, around something Betsy VanDenBerghe said to me on Facebook.

What comes out of our mouths, as Jesus said, reflects the state of our hearts and minds, what we’ve been reading and contemplating, and coming to conclusions about…. The quality of your talk, sermon, or lesson will not exceed the quality of what you’ve been reading and thinking about.

If our spiritual diet mostly consists of Twinkies, social media, and a few minutes of scripture before bed, well, that’s not good for the quality of our discussions with family, friends, neighbors, and students. Continue reading

Snippets from my Dissertation Proposal on the Roots of LDS Creation/Evolution Conflict in the 20th Century

I’ve gone through multiple refining drafts of my dissertation proposal. My main problem, said my advisor, is atypical; most people at this point have the bulk of their research ahead of them, but I already have enough for two books and half a dozen papers. The trick is filtering, narrowing, and tightening. A good amount of material will be saved for the future book(s) based thereon. So here are some snippets of thought, brain-storming, and writing from along the way. Continue reading

Come Follow Me: Alma 23-29

An example of Egyptian history-writing, the Merneptah stele. Public domain.

Historiography is the study of how history is written. For many people today, history has become journalistic, a simple retelling of “the facts about the past,” but history and history-writing is, in fact, far more complex than that. (See here for some Ensign articles on it.) Continue reading

Come Follow Me: Alma 8-12

My picture, from the Kidron Valley.

My picture, from the Kidron Valley.

Once again, the lesson and chapter divisions cut across the 1830/original chapter divisions, breaking up logical units. In particular, today’s chapter 12 extended into chapter 13:9, where it terminates appropriately with an “amen.” Then a new section began in 13:10-15:19. It is after 13:10 that Alma transitions into speaking about Melchizedek and high priests, which I shall take up next week. (Teaser: I think Alma’s invocation of high priests is a direct response to the objection that the tree of life is blocked by cherubim and a flaming sword.) Continue reading

Henry Eyring Sr., Church Magazines, and the Wrong Meeting: “Everyone was Very Nice to Me”

I’ve written a bit about Henry Eyring before (here in connection with General Conference and creationism, and here on Church authority and argument.) He’s a central figure for talking about 20th century science-and-religion arguments in the Church, which you can read about in his Faith of a Scientist, his biography Mormon Scientist: The Life and Faith of Henry Eyring, and this article from The Search for Harmony called “Agreeing to Disagree: Henry Eyring and Joseph Fielding Smith.” Continue reading