Author: benspackman

Come Follow Me: Mosiah 29, Alma 1-4

May 30, 2020 /

Today we move into the Book of Alma.

The stories of Alma Sr. and Alma Jr. are a major focus of the Book of Mormon; If we start in Mosiah 17, where Alma first appears, and count through the end of the Book of Alma, it’s roughly 40% of the entire Book of Mormon, by wordcount. (I generated this using Bibleworks 10, though it is off by a bit, because my electronic text doesn’t include original chapter or book headings. Total Book of Mormon count is roughly 267,000 and Mosiah 17-Alma is roughly 99,400.)
Why did Mormon choose to spend so much time on the period of the Almas, and so little on, say, 4th Nephi? Is it source dependant? (Mormon can’t write what he doesn’t have sources for.) Is it something about the material that Mormon found particularly useful or relevant?

Continue reading

Come Follow Me: Mosiah 25-27, Alma 36

May 30, 2020 /
My picture, from the Kidron Valley.

My picture, from the Kidron Valley.

This lesson has us jump to Alma’s retelling of his experience being unconscious for three days, in Alma 36. The story of Alma the Younger is actually told in  three  places, not just two: Mosiah 27:8-37 (roughly contemporary), Alma 36 (Alma jr. recounting to his son Helaman), and Alma 38:6-8 (Alma Jr. recounting to his son Shiblon.) Continue reading

Interpreting Scripture, History, Science, and Creation: A Free Course by Me!

May 4, 2020 /

Red brick store in Nauvoo, where the first endowments were done on May 4, 1842.

Edit: I’ve added this syllabus to the main menu at left, and simplified the url for easy access, to http://BenSpackman.com/syllabus

May 4th holds significance in LDS history: it’s the day Joseph Smith introduced temple ordinances in the upper room of the red brick store in 1842. The temple ties together a number of questions, like: Continue reading

Ben contemplates his words, at Petra.

Literal Interpretation of the Scriptures: Why We Need MORE

May 4, 2020 /

Melvin Cook, famous chemist and ardent LDS young-earth creationist, thought scripture should be interpreted literally.

My analysis is intended to be strictly literalistic; in my view, intellectual honesty requires literalism in the interpretation of the scriptures.

President Joseph Fielding Smith also made repeated statements about the necessity of reading scripture literally.

I agree with them. But I’ll go one better and do something they never did: I’m going to define the term “literal.” Continue reading

The Philosophies of Men, Mingled with Monopoly

May 4, 2020 /

Something insidious infects our children from the moment they’re born. It’s unstoppable. It surrounds us, burrows in deep, far below our conscious minds, and like a computer virus, writes subtle programming that dictates our worldview, our attitudes, and assumptions, shaping our very reflexes… Ahem. Shifting away from threatening apocalyptic movie-trailer voice, I’m speaking, of course, about culture and tradition, terms I’ll use interchangeably here. Continue reading

Teaching Genesis at Institute

May 4, 2020 /

I’ve taught a class just on the book of Genesis a few times, in a few places. We spend a lot of time on the first 10 chapters or so. The second time (from whence these notes), few students had a science background, and only 1-2 had previous experience with me. Most of the points below I have developed further in the course. Continue reading

Gustav Doré's Destruction of Leviathan

Translation and Context: Darmok and Jalad at Tanagra, Isaiah and Job at Ugarit

April 29, 2020 /

Communication involves not just words, but the context, culture, and worldview in which they are embedded. Simple translation of words alone, reading words alone, however “clear,” will fail to communicate the entire message, because this kind of information is tacit and unstated. Sometimes we can tell we’re missing an intangible something, but most often we can’t even tell that, illustrated extensively in Misreading Scripture with Western Eyes.

Here are some modern examples. Continue reading

Science and History as Myth and Fiction: Exploring Some Common Labels

April 20, 2020 /

(Originally published in 2010 elsewhere) Most people know the genre of “parable” because they’re in the Gospels, but “myth” is poorly understood and the term carries a lot of negative baggage. Like “literal” you have to be very careful throwing around the term without defining it. One simple definition of myth is that myth is worldview in narrative form. That is, it’s a way of explaining one’s conception of how the world works in everyday language or story form. Continue reading