I was recently asked, is evolution compatible with the Gospel?
So let’s talk about it. But first things first; to be productive, any good conversation needs to start with clear definitions.

Historian of Religion, Science, and Biblical Interpretation
I was recently asked, is evolution compatible with the Gospel?
So let’s talk about it. But first things first; to be productive, any good conversation needs to start with clear definitions.
Jeremiah! The man, the book, the bullfrog…
Jeremiah is the second longest book in our longest book of scripture. (Only Psalms is longer). We know more about Jeremiah than any other Old Testament prophet because, for reasons unknown, much more biographical information is included. Continue reading
Normally I’d begin with a link to my podcast and transcript… except it appears that while I wrote 90% of a podcast in 2010, I never recorded it. Amos was the last podcast I put up. Consider this an intro to Isaiah.
I have a confession. I’ve never really cared much for Isaiah. Continue reading
First off, and most exciting, starting in Spring next year, I will be leading tours to the Holy Land through Sacred Space Tours.
This is the lesson you’ve all been waiting for. Most scripture wasn’t written for the purpose of “daily application” or even “how to live a righteous life.” If that’s what you’ve been looking for in the Old Testament, it’s probably been difficult. Schlimm calls this the “Searching for Saints” model of reading; it doesn’t work very well, because scripture was not intended to provide ideal models to emulate and liken. However, this lesson is the motherlode, because the chapters in question WERE intended to teach daily application and how to live right.
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Continue reading
Yes, everyone’s favorite book is upon us. I’m not sure there’s any sarcasm there; I know lots of Latter-day Saints who love Isaiah. One of my uncles has actually memorized the entire book, in the KJV version. The next several weeks cover Isaiah, so I wanted to plug a few things. Continue reading
On October 3, 1946, President J. Reuben Clark delivered a speech to the general Relief Society session of General Conference. Titled ” Our Wives and Our Mothers in the Eternal Plan” —reproduced here— it generated some internal discussion with Elder Joseph Fielding Smith.
I have a plugin that will make Bible passages function as popups when you mouse over them, no need to click. However, it only works if there is a verse as well as a chapter number. So in many of the references below, where I intended the whole Psalm, I’ve had to add a “:1” to the reference make the popup work.
Psalms is one of the most-often quoted books in the New Testament. Psalm 110:4, in fact, is the most alluded-to passage in the New Testament. (The other two books quoted most often are Deuteronomy and Isaiah.)
For Latter-day Saints, Psalms is one of those many books we have a strong tradition… of ignoring. Yet, said President Benson,
The psalms in the Old Testament have a special food for the soul of one in distress.
How so? Well, Psalms are often prayers, songs, or both. They praise, ask, censure, worship, question, plead, and express frustration. Are you angry at God? So are some of the Psalms. Are you frustrated at how the wicked seem to prosper, while your own efforts at “living right” seem fruitlessly? There are Psalms expressing this frustration to God; I particularly like Psalm 73:1. Are you depressed? There are Psalms for that.
I think Psalms is a vastly underused pastoral resource, because we don’t know them. And that’s a shame. Among others, my favorites are Psalm 51 (that’s an entire post) because of the beautiful music and moving lyrics, and Psalm 73:1.
If I were a Bishop, during the OT year, I think I’d assign “talks” that included reading one or two thematic Psalms over the pulpit every Sunday, probably in a modern translation that was sensitive to literary aspects like Robert Alter’s (here piecemeal or here with the whole megillah .) And that’s because, the Psalms are highly literary poetry.
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I suspect we’ve simply never been “competent readers”— or at least, not competent enough— to appreciate Job. (On the idea of “competent readers” see this excerpt from Brettler’s excellent How to Read the Bible and this from John Barton’s Reading the Old Testament
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Ezra lived in the Israelite “post-apocalyptic” period. The glorious kingdom was gone, the city of Jerusalem and its Temple destroyed, the Davidic line lost, God’s chosen people had been hauled to Babylon, and only a small remnant returned to try to rebuild the Temple. Ezra believed that these events were to due Israelite infidelity to the covenants they had made. Setting aside what those commandments were, Ezra’s prayer in chapter 9 strikes me as a model of how we should come before the Lord “with fear and trembling.” Continue reading
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