Historian of Religion, Science, and Biblical Interpretation
At the opening of BYU’s 2019 Reconciling Evolution workshop—which focuses on biology pedagogy with religious students— Associate Academic Vice-President John Rosenberg represented the University in welcoming the dozens of participants to BYU. He spoke on the pursuit of knowledge, using medieval depictions of Mary, Gabriel, and the Annunciation. I have adapted my notes from his presentation for this post, by permission.
(Post with minor updates from four years ago.)
I do not intend to write a weekly post on the Come Follow Me section. D&C is the book I have taught the least, read the least, know the least about, and have the most limited mental bibliography. While I do American religious history, 1820-1850 is not my time period or specialty at all. Second, I am up to my eyeballs in writing projects: turning my dissertation into a book, some spin-off articles, and some other things. I will continue to write posts, some about D&C and Church history, but approximately… whenever the muse strikes and I have time.
I’ve plugged Biblical Archaeology Review (BAR) before, a great magazine (with pictures!) aimed at laypeople interested in the history, text, interpretation, and archaeology of the Bible. (Notably, there are some LDS in there from time to time!) It’s scholarly but accessible, includes multiple perspectives, and the letters to the editor are illustrative and amusing. Worth subscribing to. Continue reading
This is one of a series of seasonal posts I put up every year.
When the mission president announced to our small group of greenies that I was going to Strasbourg, on France’s eastern border, I shrugged the resigned shrug of a missionary who knew nothing about anywhere but was willing to go wherever. One of the sisters expressed jealousy; Strasbourg, she said, was one of the best cities in the mission.
She was right, and it would not be a good thing. Continue reading
Elder John Widtsoe expressed a very useful axiom about inspired writers.
A few general introductory notes about the Book of Ether.
First, unlike the other two Book of Mormon migratory peoples, the Jaredites (as we call them) are not under the Law of Moses. Abraham>Isaac>Jacob (Israel)>>>>Moses. They’re not Jewish nor even Israelite (also a late term) nor Canaanite, but Mesopotamian, probably. So they are operating under a different set of religious ideas, different language— Sumerian, Akkadian, something else? Hebrew isn’t an option— and different cultural background than the rest of the Book of Mormon. And indeed, Ether has a different feel to it than the rest. It’s largely political history, stories of wars between scheming royal families, imprisonment, regicide, etc. All very Game of Thrones-y. Continue reading
One model of revelation we invoke often is “the still small voice,” which phrasing comes from Elijah in 1ki 19:12. But scripture and history often provide us with multiple models, and I think there’s another one we should consider.
First, as many wonder, I have successfully defended my dissertation. When and in what forms it will be available to the public, I can’t say yet, but I’m already in talks with academic presses to turn it into a book. The final title was “The Scientist is Wrong”: Joseph Fielding Smith, George McCready Price, and the Ascent of Creationist Thought among Latter-day Saints in the Twentieth Century.
Some other announcements of interest: Continue reading
Let’s begin with this observation about the power of art, by a BYU professor with training in both art and religion. Continue reading
First, it’s that time of year wherein I start thinking about January, which means D&C/Church History… but mostly D&C. I always get excited when we hit D&C, because it means we’re almost to the Old Testament again. In the meantime, I have to figure out how to handle D&C here. This is the book I have read and taught the least, and I have virtually no notes to build from. Yes, I’m a historian of American religious history, but D&C focuses almost entirely on the 1830-1845 period… but my specialization is pre-332 B.C. and post 1900 AD. As for today, I want to focus almost entirely on 3Ne 6:12 today. Continue reading
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