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Mormonism as Rough Stone Rolling: Towards an LDS Theology of Encountering “the World”

In 2017, I participated in the Maxwell Institute’s Summer Seminar, with the theme Mormonism Encounters the World and run by Philip Barlow and Teryl Givens. The seminar involves an intense few weeks of researching, workshopping, and writing. The result is a public conference of papers. Unfortunately, the papers that year were never posted onto the MI website, but WVS provided a summary here.

My paper looked briefly at the vertical relationship between Latter-day Saints and God but primarily at the horizontal relationship between Latter-day Saints and “the world.” I proposed two historical and competing models, ways of thinking about our interactions with “the world:”

  1. The “infection” model, which presupposes that Latter-day Saints received a pure intellectual inheritance of doctrinal understanding through prophets and modern scripture, which must be zealously guarded against outside influence. This model also characterizes almost all truth as “old” and static.
  2. The “quest” model, which presupposes that more “truth is out there,” and Latter-day Saints must venture out to find it, carefully weighing and “testing all things” to find what is good (per 1Th 5:21)

My paper received some very kind and enthusiastic comments, and I post the unrevised working draft here. I hope, eventually, to revisit and revise for publication, but in the meantime, enjoy.

As always, you can help me pay my tuition here via GoFundMe. *I am an Amazon Affiliate, and may receive a small percentage of purchases made through Amazon links on this page. You can get updates by email whenever a post goes up (subscription box below) and can also follow Benjamin the Scribe on Facebook.

Virtual Sperry Fireside On Reading the Old Testament in Context (Updated with text)

This paper and presentation introduces a couple kinds of context and how to get at it, in order to understand the Bible better. Update 05-05-2022, I have made my formal paper draft available here

If you missed attending one of my firesides or the Sperry Symposium, this is for you. I recorded the audio/powerpoint from my final presentation last weekend, which benefitted from having done it three times. The length is about 1:10, and unfortunately I cut the audio before I closed with some testimony about the utility of the Old Testament, my appreciation for it, etc. The first slide is up for almost two minutes, they do change. And below are books/authors I quote or allude to in the slides. The actual paper has many more references, of course, and I’ll be posting it in chunks. And if you want to link, please link to this post, not direct to the youtube video.  
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Tales from the Archives: Joseph Fielding Smith, Utah Geology, and Premises

President Joseph Fielding Smith took his understanding of geology and cosmology from his readings of scripture. One of his central premises was that scripture consisted of divinely-revealed facts of religion but also science and history; and therefore, scripture— as he interpreted it—  should take precedence over limited and flawed human theorizing, i.e. modern science.

On two occasions, Smith commented on the mountains of Utah, and these illustrate his premises.

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Abraham 1:1, 5-20; Genesis 15-17; 21-22

I haven’t had time to update this post significantly .

This weeks’s chapters are difficult and socially significant like last week’s, which makes them difficult to write on. My approach, therefore, will be to come at it from a few disconnected directions in which I ask questions I don’t really have good answers to. Before moving on, I strongly recommend you read Robert Alter’s literary translation and commentary on chapter 22 as well as my post on why all the chapters leading up to Genesis 22 are important for Genesis 22.

What makes this chapter difficult and uncomfortable? (BTW, if it doesn’t make you uncomfortable, I’d suggest you’re either not paying attention, or haven’t really thought about it.) Continue reading