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Science, religion, and evolution… in the 12th century

Many deeply religious people have concerns about subordinating religion to science, the tail wagging the dog as it were. I see it a LOT in LDS history. There’s certainly some legitimacy to that fear, but also a lot of misunderstandings. Ideas of progressive or developmental creation are not necessarily a response to Darwin.

I’ve written before about how “science” and “religion” as commonly understood today are not well-defined categories, and can’t simply be retrojected into the past; Galileo wasn’t a “scientist” because such a thing didn’t exist yet, nor did he think he was doing “science.” Continue reading

LDS History and History-writing

An insightful comment in an archival letter highlighted an irony for me this week. While the Church cares deeply about history, encourages historical research and production— personal journal writing, family history, etc.— it is simultaneously true that Church materials have long tended to flatten or even ignore all that history. Continue reading

Come Follow Me: Helaman 13-16

(I’m under a number of serious deadlines right now, and haven’t had time to update this much.) Today we get to meet Samuel, who prophecies of, well, 3 Nephi, basically.

Thought question: What does it mean that the Lamanite prophet Samuel has a name from the Hebrew scriptures? What does it say, potentially, about his parents, upbringing, etc.?

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