As we read through the two letters of Peter, readers may encounter a famous line, ” one day is with the Lord as a thousand years, and a thousand years as one day.” (2 Pe 3:8). So… let’s talk about that line and the days of Genesis.
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ASU (Tempe) Winter Institute Class— Genesis and the Doctrine of Creation
I’m into the final about two weeks of trying to finish my dissertation.
However, come January, I’ll teach a class at the primary ASU campus Institute called “Genesis and the Doctrine of Creation.” It will be listed in the courses, and have some options. The course description— still being refined a bit— is this: Continue reading
Phoenix Fireside, November 5. Reading Scripture as a Disciple and a Scholar: How Disciple-Scholarship Can Build Faith
Update 11-01-2023: Barring technical issues, this will be recorded and uploaded to YouTube!
Nov 5 at 7Pm in Phoenix, I will give a fireside on “Reading Scripture as a Disciple and a Scholar: How Disciple-Scholarship Can Build Faith.” I’ll discuss the different goals and methods of these ways of reading, and offer some good examples from scripture of what reading as a scholar can get us, and also… how to read like a scholar while NOT being a scholar 🙂
You can download a flier here with more details and address.
Hope to see you there.
Come Follow Me: 1-2 Thessalonians
We’re moving into some dense historical, textual, and doctrinal territory today, as there is lots of background to cover. I lean pretty heavily on some of my tools. Continue reading
Come Follow Me: Ephesians
My picture, from the Kidron Valley.
As always, it’s important to start with setting and context. Remember back in Acts 19, where the silversmiths who make Athena shrines start a riot and get Paul thrown out of the city? “Great is Diana of the Ephesians”? Paul met some disciples there and stuck around for three months, and now he writes to that congregation. Paul himself is now apparently in prison (Eph 4:1) and writing letters. Whether in Rome, Ephesus, or Caesarea, we don’t know. Ephesians, Colossians, Philippians and Philemon are known collectively as The Captivity or Prison Letters. These are Paul’s Folsom Prison Concert, if you will. Continue reading
Come Follow Me: Galatians
Before talking about Paul’s Letter to Galatians , some notes on Paul’s Letters in General
The ease we have in reading, writing, and communicating makes it easy to misunderstand Paul’s letters. Continue reading
Ahora en español! And some other updates
A few quick updates of note:
Come Follow Me: 1 Corinthians Part 2
Corinthians, continued
The latter part of Paul’s letter to the Corinthians has a definite flow and organization to it. While our tendency is to zoom in on a single verse or even sentence, sometimes we miss the forest for the trees. So, let’s start with an overview and then zoom in a little.
Chapters 8-11 deal with two seemingly unrelated topics: food and sexual immorality. This is puzzling to us, but logical to Paul’s readers. We’ll return to this to unpack why.
In chapter 11, Paul regulates some issues about how the community should function, both relating to gender and the Lord’s Supper, which Latter-day Saints call “the sacrament.” (Shortened, apparently, from “the sacrament [ordinance] of the Lord’s supper.”)
Then he moves on to a potentially more destructive issue; the Corinthian saints are highly competitive and trying to one-up each other, but with spiritual gifts. Who is the most blessed? Who is the most spiritually in-tune? This is not terribly unusual. The Apostles themselves had argued about which of them “was the greatest” and even asked Jesus to settle the matter- Luke 9:46, 22:24, Matt 18:1 Continue reading
Come Follow Me: 1 Corinthians, Part 1
The Power of Good Historiography: Or, How Joseph Fielding Smith Unwittingly Undermined Joseph Fielding Smith
I’m deep in my third (and final, I hope) dissertation chapter, covering the period 1960-1980. My research has always included archival work, interviews, and just generally pulling on every thread I can until the sweater unravels.
History is not merely what happened, but the stories we tell about what happened and how we tell them. Better understanding of the past can change our perception of the present, change our choices and understandings. Better history seems to have been a factor leading up to the 1978 revelation re: the priesthood/temple ban, for example. (See the long version of the Kimball biography.)
It’s also definitely the case with the Church and biological evolution. Joseph Fielding Smith told the story of evolution in the Church in the first half century in a particular way. And funny enough, it is Joseph Fielding Smith who ultimately undermines the very story he tells, leaving us instead a history that allowing much more theological openness to evolution. Continue reading
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