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Come Follow Me: Ephesians

My picture, from the Kidron Valley.

As always, it’s important to start with setting and context. Remember back in Acts 19, where the silversmiths who make Athena shrines start a riot and get Paul thrown out of the city? “Great is Diana of the Ephesians”? Paul met some disciples there and stuck around for three months, and now he writes to that congregation. Paul himself is now apparently in prison (Eph 4:1) and writing letters. Whether in Rome, Ephesus, or Caesarea, we don’t know.  Ephesians, Colossians, Philippians and Philemon are known collectively as The Captivity or Prison Letters. These are Paul’s Folsom Prison Concert, if you will. Continue reading

Come Follow Me: 1 Corinthians Part 2

Corinthians, continued

The latter part of Paul’s letter to the Corinthians has a definite flow and organization to it. While our tendency is to zoom in on a single verse or even sentence, sometimes we miss the forest for the trees. So, let’s start with an overview and then zoom in a little.

Chapters 8-11 deal with two seemingly unrelated topics: food and sexual immorality. This is puzzling to us, but logical to Paul’s readers. We’ll return to this to unpack why.

In chapter 11, Paul regulates some issues about how the community should function, both relating to gender and the Lord’s Supper, which Latter-day Saints call “the sacrament.” (Shortened, apparently, from “the sacrament [ordinance] of the Lord’s supper.”)

Then he moves on to a potentially more destructive issue; the Corinthian saints are highly competitive and trying to one-up each other, but with spiritual gifts. Who is the most blessed? Who is the most spiritually in-tune? This is not terribly unusual. The Apostles themselves had argued about which of them “was the greatest” and even asked Jesus to settle the matter- Luke 9:46, 22:24, Matt 18:1 Continue reading

The Power of Good Historiography: Or, How Joseph Fielding Smith Unwittingly Undermined Joseph Fielding Smith

I’m deep in my third (and final, I hope) dissertation chapter, covering the period 1960-1980. My research has always included archival work, interviews, and just generally pulling on every thread I can until the sweater unravels.

History is not merely what happened, but the stories we tell about what happened and how we tell them. Better understanding of the past can change our perception of the present, change our choices and understandings. Better history seems to have been a factor leading up to the 1978 revelation re: the priesthood/temple ban, for example. (See the long version of the Kimball biography.)

It’s also definitely the case with the Church and biological evolution. Joseph Fielding Smith told the story of evolution in the Church in the first half century in a particular way. And funny enough, it is Joseph Fielding Smith who ultimately undermines the very story he tells, leaving us instead a history that allowing much more theological openness to evolution. Continue reading

Come Follow Me: Romans

Paul’s letter to Romans “has been the most studied of the apostle’s writings — indisputably Paul’s theological chef d’œuvre….With only slight exaggeration, one could claim that debates over the main ideas in Romans split Western Christianity…. [Nevertheless], for those who may have time to study in greater depth only one Pauline letter, Romans would not be my recommendation, even though it is the most important.” So says eminent Catholic New Testament scholar Raymond Brown in his Introduction to the New Testament.

If there’s a theme for today, it’s given to us in an understated way by 2Pe 3:16 – “There are some things in [Paul’s letters] that are hard to understand.”

Perhaps Romans’ opacity contributes to its ability to be wrestled into saying things it’s really not.

“Romans has suffered for centuries from being made to produce vital statements on questions it was not written  to answer.“ NT Wright, IDB

Yeah. Well, onwards. “I can read hard things,” to borrow a current theme.

Continue reading