Historian of Religion, Science, and Biblical Interpretation
Ben contemplates his words at Petra.
Here is a copy of my MHA presentation text, “Early LDS Attempts to Reconcile Scripture with Science: Pre-Mormon Pre-Adamites and Intellectual (In)Dependence.” What assumptions did early 20th century LDS have, and who were they reading, while debating evolution, death before the fall, pre-adamites, etc.? Continue reading
My image.
Occasionally, one hears Mormons (usually laypeople) critiquing Protestants for slavish and uncritical interpretation of the Bible, for “God said it, I believe it, that settles it” kind of bibliolatry. Certainly, some Protestants merit this critique. The intellectual crisis and problems among Protestants, and their effects on American culture and politics have been written about extensively by Mark Noll (e.g. The Scandal of the Evangelical Mind), Randall Balmer, George Marsden, Grant Wacker, Kenton Sparks, and others. These scholars are themselves largely Evangelical, so it’s an internal critique.
No, my problem when this critique is made by Mormons is that oft-times Mormons are making it hypocritically. Continue reading
Update: Between now and Dec 5, get 5$ off any physical Amazon book order of 15$ or more. Details here.
One of the things I love about the massive American Academy of Religion/Society of Biblical Literature conference is the football’s field worth of booksellers with discounts, new books, preorders, and giveaways. A few recent and forthcoming popular books might be of interest to my readers. To be clear, I haven’t read any of these yet, but I hope to. Continue reading
People are multi-faceted and complex. It’s very easy to develop an attitude of putting either a halo or a black hat on someone from one incident, one aspect of them, particularly when it’s a historical figure. It can be hard to get a full picture of someone. Elder Maxwell once said that the tragedy of Elder McConkie was that he had the most fantastic sense of humor, and no one in the Church knew it. (See my old post here.)
It’s well known that Joseph Fielding Smith was strongly opposed to evolution, embraced a young earth creationist view, and consequently had arguments with other General Authorities for much of his life. Continue reading
Elder Eyring told a story in this recent General Conference.
My father… was a seasoned and wise holder of the Melchizedek Priesthood. Once he was asked by an Apostle to write a short note about the scientific evidence for the age of the earth. He wrote it carefully, knowing that some who might read it had strong feelings that the earth was much younger than the scientific evidence suggested. I still remember my father handing me what he had written and saying to me, “Hal, you have the spiritual wisdom to know if I should send this to the apostles and prophets.” I can’t remember much of what the paper said, but I will carry with me forever the gratitude I felt for a great Melchizedek Priesthood holder who saw in me spiritual wisdom that I could not see.
A few of my friends thought this put a nail in the coffin of the anti-evolutionists, but it doesn’t really. See, we need to talk about the different kinds of creationism and define some terms, before we do the backstory to Elder Eyring’s comment. Continue reading
Young Earth Creationism (YEC) is, ironically, relatively young. I’ve written about its origins at Religion&Politics (start in paragraph 4), with a follow-up at Times&Seasons. A recent article in Scientific American highlights the arrival of Young Earth Creationism in Europe.
I take issue with one paragraph. Continue reading
In a previous post, I detailed President McKay’s explicit, published, written approval of a very pro-evolution LDS magazine article. This served as evidence that President McKay did not understand Genesis 1 to prohibit an old earth, evolution, etc.
Shortly after the 1954 publication of Joseph Fielding Smith’s Man, His Origin and Destiny, BYU History professor Richard D. Poll and his wife were invited to discuss the book with the author. Knowing that President McKay disagreed strongly with the book, they managed to arrange a meeting with him on the same day. According to the Polls’ combined notes, made immediately afterwards, President McKay, “striking the desk for emphasis… repeated that [Man, His Origin and Destiny] is not the authoritative position of the Church.” He went on to recommend two books on “the problem of man, nature, and God” which considered “two of the outstanding books of the century”: A. Cressy Morrison’s Man Does Not Stand Alone and Pierre Lecomte du Noüy, Human Destiny. Continue reading
One part of my book on Genesis 1 addresses the question “Why can’t we just believe what our Church leaders have said about Genesis 1?” Well, that presumes two things; first, that a unified interpretation of how to read Genesis has existed among them, and second, that such a unified interpretation (if it existed) had come about via revelation.
I examine three Church presidents to demonstrate the variety of views. On one extreme is Brigham Young, and on the other sits Joseph Fielding Smith. In the middle is David O. McKay. His position was that Genesis was ind
eed revealed scripture but, contra Joseph Fielding Smith, that status did not mean it was historical/scientific in nature. Genesis was therefore not an obstacle to belief in evolution. Continue reading
Richards in 1920 (public domain)
On May 31, 1925, Elder Stephen L. Richards gave the baccalaureate sermon to the graduating class of BYU, which was quite small at the time. This was in the lead-up to the Scopes trial (which is why I’m reading it), and Richards, a lawyer, had been an Apostle for 15 years at this point. His address was printed in the Improvement Era in September, after the Scopes trial had concluded. (On which, see this great book.)
That issue also eulogizes William Jennings Bryan (who had died suddenly right after the Scopes trial), and contains a First Presidency statement on evolution (largely excerpted from the 1909 statement), followed by an editorial on “Teaching Bible Stories.” This editorial takes issue with “a number of communications” on the topic of the “literary” nature of Bible stories. Continue reading
Joseph F. Smith, public domain
The general thrust of my research over the next few years will be science, religion, and history, centered around evolution and scriptural interpretation. I’ll post various things from time to time. The following comes from The Juvenile Instructor, Vol XLVI No. 4 (April 1911): 208-9. BYU had just undergone a controversy of sorts about evolution, the nature of the Bible, and some other intertwined issues. See my post here. Writing in the Church’s magazine, President Joseph F. Smith, in the 10th year of his presidency, penned the following. I have broken up some of the paragraphing for readability, and bolded some interesting bits, commentary at the end. Continue reading
Recent Comments