Historian of Religion, Science, and Biblical Interpretation
Apparently, the idea has entered popular consciousness that in 2 Samuel 11, Bathsheba herself was on the roof. I’ve been confused as to why people seem to think this, since the text doesn’t actually say so; it’s David who was on his flat palace roof, trying to cool off. So, where is this idea coming from that Bathsheba was “bathing” on the roof? Continue reading
Today, we’re focusing entirely on Ruth, and then just on a small section of Ruth. (I’d really like to write a long article for Ruth as I did for Judah and Tamar, but my list of projects is long.) Ruth is a short and masterful novella. If you haven’t read it yet, give it a quick read. It’s four chapters, minimal characters. I’ll assume you know the story for the rest of this post.
I do have a podcast on Ruth as well as Samuel 1! (links to old podcasts now fixed.) And I discuss the “redeemer” and atonement concepts found in Ruth in depth in my BYU Studies article on The Israelite Roots of Atonement Terminology.
Continue reading
The Book of Judges begins with the death of Joshua, and is arranged in very distinct and obvious cycles: Israel prospers, forgets God and embraces idolatry, is allowed to be enslaved/captured by its neighbors until it repents, and then God raises up a charismatic military leader or “judge” who delivers Israel from captivity. Wash, rinse, repeat. Continue reading
We are now out of the Pentateuch, into what’s called the Deuteronomistic History, or DH. This refers to the books of Deuteronomy, Joshua, Judges, Samuel, and Kings. Continue reading
(Minimal time to update this content, but wanted it back at the top of the posts.)
The Book of Numbers takes its English name from the Greek Septuagint title, a description of the census-taking in its first four chapters. The Hebrew title is a bit more descriptive, bemidbar sinai, “in the wilderness of Sinai.” Note the time in Numbers 1:1. Two years have passed. In 14:29-33, God decrees that that generation— everyone over 20— will die in the wilderness and their children will suffer because of their unfaithfulness. Continue reading
Now that we’re getting into the desert Exodus narrative, we’re going to encounter what scholars call “legal sections” of scripture, that is, the details of the Law of Moses. I’m not interested in these so much as I am in the way the Israelites entered into the law, by covenant. So, let’s talk about these a bit more from an ancient Near Eastern perspective Continue reading
As we move into Exodus, time passes suddenly. We move away from the individual novella of Joseph to several hundred years later, just as we often do in the Book of Mormon. Just how long, we don’t actually know. Continue reading
Today, I’ve got a bit of writing about these chapters in General, an article I wrote in the past on Genesis 38, and some useful tidbits Continue reading
One of the aspects of scripture study as commonly practiced by LDS is the idea of applying the texts to ourselves. Although we use Nephi’s term “likening” (1 Nephi 19:3 7) to refer to this, we haven’t really understood what Nephi means by it.1And I’m not going to analyze it here. What we do instead, typically, is to approach scripture expecting to find one of two things:
I haven’t had time to update this post significantly .
This weeks’s chapters are difficult and socially significant like last week’s, which makes them difficult to write on. My approach, therefore, will be to come at it from a few disconnected directions in which I ask questions I don’t really have good answers to. Before moving on, I strongly recommend you read Robert Alter’s literary translation and commentary on chapter 22 as well as my post on why all the chapters leading up to Genesis 22 are important for Genesis 22.
What makes this chapter difficult and uncomfortable? (BTW, if it doesn’t make you uncomfortable, I’d suggest you’re either not paying attention, or haven’t really thought about it.) Continue reading
Recent Comments