Historian of Religion, Science, and Biblical Interpretation
This is one of several posts I will update and repost each year at the appropriate season. This was originally a Sacrament Meeting sermon I preached.
Christmas is a season of generosity, of new beginnings, of babies, family… and ghosts of the past who haunt our lives and our minds. Sometimes they are of our own creating. Remembering them can help us change.
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2024 update: With my dissertation focus, I’m aware of a lot of new material that’s come out on the Book of Mormon, and I’ve not been able to touch any of it, really. (There is one exception, which merits some highlighting, below. ) Nevertheless, I hope this list will be useful for some people.
I have written elsewhere that you cannot fully learn from scripture unless you are also actively learning about scripture.The first is the act of a disciple and the second that of a scholar, although in an ideal world, they blur together. So this list includes both kinds of thing, and aimed at different audiences. I’ve got a section for Seminary teachers, for example.
The BoM is really kind of a double-edged sword; on the one hand, people haven’t been writing about it for 2000 years, so the bibliography is a bit more manageable. On the other hand, we tend to assume that because the Book of Mormon is easy to read, it’s easy to understand, and therefore “we don’t really need anything else.” But the Book of Mormon rewards slow, careful, deep reading and teaching.
And of course, this list is all enhancement. I don’t want to imply that if you’re not reading these, somehow you lack all spiritual insight— spiritual in-tune-ness has little to do with Oxford Press— or that you are a clueless chump who knows nothing. I can, however, testify that these books have taught me things and rid me of some of my ignorance. They’re worth reading.
As we read through the two letters of Peter, readers may encounter a famous line, ” one day is with the Lord as a thousand years, and a thousand years as one day.” (2 Pe 3:8). So… let’s talk about that line and the days of Genesis.
I’m into the final about two weeks of trying to finish my dissertation.
However, come January, I’ll teach a class at the primary ASU campus Institute called “Genesis and the Doctrine of Creation.” It will be listed in the courses, and have some options. The course description— still being refined a bit— is this: Continue reading
Update 11-01-2023: Barring technical issues, this will be recorded and uploaded to YouTube!
Nov 5 at 7Pm in Phoenix, I will give a fireside on “Reading Scripture as a Disciple and a Scholar: How Disciple-Scholarship Can Build Faith.” I’ll discuss the different goals and methods of these ways of reading, and offer some good examples from scripture of what reading as a scholar can get us, and also… how to read like a scholar while NOT being a scholar 🙂
You can download a flier here with more details and address.
Hope to see you there.
We’re moving into some dense historical, textual, and doctrinal territory today, as there is lots of background to cover. I lean pretty heavily on some of my tools. Continue reading
My picture, from the Kidron Valley.
As always, it’s important to start with setting and context. Remember back in Acts 19, where the silversmiths who make Athena shrines start a riot and get Paul thrown out of the city? “Great is Diana of the Ephesians”? Paul met some disciples there and stuck around for three months, and now he writes to that congregation. Paul himself is now apparently in prison (Eph 4:1) and writing letters. Whether in Rome, Ephesus, or Caesarea, we don’t know. Ephesians, Colossians, Philippians and Philemon are known collectively as The Captivity or Prison Letters. These are Paul’s Folsom Prison Concert, if you will. Continue reading
Before talking about Paul’s Letter to Galatians , some notes on Paul’s Letters in General
The ease we have in reading, writing, and communicating makes it easy to misunderstand Paul’s letters. Continue reading
A few quick updates of note:
Corinthians, continued
The latter part of Paul’s letter to the Corinthians has a definite flow and organization to it. While our tendency is to zoom in on a single verse or even sentence, sometimes we miss the forest for the trees. So, let’s start with an overview and then zoom in a little.
Chapters 8-11 deal with two seemingly unrelated topics: food and sexual immorality. This is puzzling to us, but logical to Paul’s readers. We’ll return to this to unpack why.
In chapter 11, Paul regulates some issues about how the community should function, both relating to gender and the Lord’s Supper, which Latter-day Saints call “the sacrament.” (Shortened, apparently, from “the sacrament [ordinance] of the Lord’s supper.”)
Then he moves on to a potentially more destructive issue; the Corinthian saints are highly competitive and trying to one-up each other, but with spiritual gifts. Who is the most blessed? Who is the most spiritually in-tune? This is not terribly unusual. The Apostles themselves had argued about which of them “was the greatest” and even asked Jesus to settle the matter- Luke 9:46, 22:24, Matt 18:1 Continue reading
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