Author: benspackman

Come Follow Me: Romans

Paul’s letter to Romans “has been the most studied of the apostle’s writings — indisputably Paul’s theological chef d’œuvre….With only slight exaggeration, one could claim that debates over the main ideas in Romans split Western Christianity…. [Nevertheless], for those who may have time to study in greater depth only one Pauline letter, Romans would not be my recommendation, even though it is the most important.” So says eminent Catholic New Testament scholar Raymond Brown in his Introduction to the New Testament.

If there’s a theme for today, it’s given to us in an understated way by 2Pe 3:16 – “There are some things in [Paul’s letters] that are hard to understand.”

Perhaps Romans’ opacity contributes to its ability to be wrestled into saying things it’s really not.

“Romans has suffered for centuries from being made to produce vital statements on questions it was not written  to answer.“ NT Wright, IDB

Yeah. Well, onwards. “I can read hard things,” to borrow a current theme.

Continue reading

Tales from the Archive: Edwin S. Hinckley and the Cross

I’ve been devoting the vast majority of my time to the dissertation, and haven’t posted much. But here’s a fun little tidbit.

Oftentimes in the archive, something grabs your attention. And as you acquire more and more of these things that have grabbed, you start making connections between them.

Edwin S. Hinckley was a BYU science professor at the turn of the 19th century, back when BYU was very small. He was also the favorite uncle of a young boy named Gordon B. Hinckley.

Continue reading

Come Follow Me: Genealogies in Matthew and Luke

Arvo Pärt’s magnificent Magnificat, one of many songs based on the Latin translation of Mary’s “my soul doth magnify (magnificat) the Lord” in Luke 1:46ff. (Here’s a small ensemble version)

Genealogies

Both Matthew and Luke give us genealogies, and read through modern eyes, we’re inclined to skip over them, or misunderstand them; the one thing they are NOT telling us is the one thing we assume they are telling us: genetic genealogical descent. And this is one reason why we get confused as to why Luke and Matthew’s genealogies differ. Continue reading