Author: benspackman

Come Follow Me: Genealogies in Matthew and Luke

Arvo Pärt’s magnificent Magnificat, one of many songs based on the Latin translation of Mary’s “my soul doth magnify (magnificat) the Lord” in Luke 1:46ff. (Here’s a small ensemble version)

Genealogies

Both Matthew and Luke give us genealogies, and read through modern eyes, we’re inclined to skip over them, or misunderstand them; the one thing they are NOT telling us is the one thing we assume they are telling us: genetic genealogical descent. And this is one reason why we get confused as to why Luke and Matthew’s genealogies differ. Continue reading

Studying the Bible: On Strong’s Concordance and Biblical Languages

Let’s talk about languages, particularly, Biblical languages: Greek, Hebrew, and Aramaic. These are very different from English. Greek has five grammatical cases, for example, and Biblical Hebrew doesn’t have tenses, strictly speaking.1Modern Hebrew has reworked its verbal system on the basis of European languages so that it does have tenses. Many people are interested in looking at the underlying languages of the translation they’re reading. Frankly, to paraphrase King Benjamin,

I cannot tell you all the things whereby ye may commit linguistic sin; for there are divers ways and means, even so many that I cannot number them.

Even people with a semester or two can make serious errors.

So… what about Strong’s Concordance?

Continue reading

Studying the New Testament: Top 5 Books

This is the first of several posts talking about studying the NT and resources to do so.

It’s that time of year when sales happen, Christmas money appears in your stocking, and January is coming and bringing changes. We’ll study the New Testament again, and I suspect this will be an interesting year for many; Church-oriented Gospel Doctrine experience now happens half as often, and most of our study and learning will take place at home, by ourselves or with family (as it should be.) Continue reading

Rough Stone Rolling: Daniel 2, The Church, and Joseph Smith

Today we focus on Daniel 2, a vision.  The story goes like this.

In King Nebuchadnezzar’s 2nd year, he has a dream. According to Daniel 1:1-2, Daniel and friends don’t get carried off until Neb’s third year, although they’re present here. Either Neb can’t remember what it was (like many of us with our dreams) or he’s being unreasonable. Either way, he demands all his wise men tell him both the dream itself, and the interpretation. When they can’t, he wants them all killed for incompetence. Daniel hears about this and offers to interpret (like Joseph in Egypt), which he does, thus saving everyone.

The content of the dream involves a statue representing various political/national entities, and a stone cut out of the mountain, which smashes them all.

Easy enough, right?
As it turns out, the books written just on Daniel 2 could fill an entire library, arguing over what exactly it’s referring to. Continue reading

Come Follow Me: Daniel 1,3,6 AND Esther 3-5, 7-8.

Obviously from the fact that the chapters I’m covering today don’t match up, I haven’t had time to revise these. 

Today we are rushing through an intro to Daniel AND Esther, and the next post is devoted solely to Daniel 2. What’s interesting is how the comparison between Daniel and Esther actually serves the manual’s purpose, which is to “help class members have the courage to live according to gospel standards.” How so?  Continue reading