Historian of Religion, Science, and Biblical Interpretation
Ben contemplates his words, at Petra.
It’s been a long several months. I have passed my written and oral exams, and am on to writing my dissertation proposal. I’m currently traveling, and have a lot on my plate to get caught up on, but I hope to return to my weekly Gospel Doctrine writing (and other things) soon.
Well, soonish.
In the meantime, let’s talk about my dissertation and summer speaking. Continue reading
“I confess that I am constantly appalled by the scarcity of my knowledge, and the one resentment I think I carry concerns the many pressing demands which limit the opportunity for reading.” President Gordon B. Hinckley, in The Voice of My Servants (BYU Religious Studies Center, 2010): 61.
I have the opposite problem; right now I am doing nothing but reading. Due to time and stress related to preparing for my qualifying exams and dissertation proposal, I will not be posting anything new or updating my Gospel Doctrine posts until June. If you’re looking for them, you can use the category or date selector at the bottom of the page. I’ve also cut out or blocked myself from virtually all my distractions and other activities. It’s eat, sleep, read, and study, for the next 59 days. Continue reading
Arvo Pärt’s Nunc Dimittis, the Latin text of Luke 2:29-32, “Now dismiss…”
Matthew and Luke provide us with two different but similar narratives, which are probably among the most familiar to any Christian. We typically combine these narratives together in our Christmas celebrations, art, creches, and cartoons, but they *are* different and separate. For example, Matthew talks about the visit of the wise men (not portrayed as visiting soon after the birth), but does not mention shepherds on the night of the birth. Continue reading
Carl Bloch’s Last Supper, public domain
Let’s start the new year by reminding ourselves how little we know, with a brief quiz. (That’s the grouchy academic in me, throwing a surprise pretest on the first day of class.)
1) Matthew, Mark, Luke, and John: which are apostles and which are not?
2) Describe the nativity according to Mark. (HT: Ronan’s post.)
3) Which Gospel gives us the detail about the mean innkeeper, who turned away Joseph and Mary?
If you want to see more such questions, and the midterm and final I gave my BYU NT class, see my post and comments here. Continue reading
I’ve decided to gather together all my other New Testament recommendations into one big post.( Previous posts, Post 1, post 2) Continue reading
(Originally posted here.)
When the mission president announced to our small group of greenies that I was going to Strasbourg, I shrugged the resigned shrug of a missionary who knew nothing about anywhere but was willing to go anywhere. One of the sisters expressed jealousy; Strasbourg, she said, was one of the best cities in the mission. She was right, and it would not be a good thing.
Strasbourg is and was beautiful pre-Christmas. Several weeks passed before I fully acclimatized to the major time difference from the MTC, and the schedule of missionary life, but I loved Strasbourg almost instantly. Continue reading
Malachi, by Duccio di Buoninsegna. (Public domain, via wikimedia.)
Merry Christmas, all. I hope it’s been a productive year working through the Hebrew Bible, which was the only scripture for the first Christians. With the shift in Sunday meeting organization next year, I have no plans to do anything differently. I’ll continue posting NT lessons and perhaps some other things, on a weekly basis.
Several of the aspects of Zechariah have already been treated, such as water flowing out from the temple and future prophecies in general. All I would add is this wisdom from Elder Maxwell. Continue reading
My updated bookshelf: Mission triple, quad, Jewish Study Bible, Reader’s Hebrew Bible, Reader’s Greek New Testament, Jewish Annotated New Testament, Hart’s New Testament.
(Link to Part 1, the Short List)
I want to emphasize that the absolute best and easiest thing you can do to increase the quality and frequency of your Bible study is to supplement your KJV with a different translation. Continue reading
First, in keeping with NT preparation, note that the Harper-Collins Bible Dictionary is on $1.99 kindle sale.
Just as the Book of Ezekiel opened with a cryptic vision (1:1 “the heavens were opened, and I saw visions of God…, wheel within wheel”) so too does it close with one. The final eight chapters (40-48) constitute one long vision of a different sort than the first. Ezekiel is now fifty (the prescribed year of retirement for priests, according to Lev 4:3), and has spent half his life in Babylon, among a foreign language, culture, and religion. As a former priest, he is very familiar with temple and cosmological symbolism. He knows that the temple is a virtual mountain that one ascends to meet God, as mountains are the meeting place between heaven and earth, between mortal and immortal. Continue reading
I presented a short paper at the Joseph Smith Papers conference a few weeks ago, a spin-off from my Genesis 1 manuscript. (I presented an expanded version at the 2019 FAIR Conference.)
My basic argument was this. Certain common conceptions of revelation, which I term “absolutist,” cannot account for the major textual, doctrinal, and other differences between Genesis, Moses, Abraham, and the temple; this suggests we need to think and teach about revelation differently and in more depth. Continue reading
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