(Reposted, but not updated)
First off, go listen to my old podcast here where I talk about David, Goliath, and the Philistines. Continue reading
Historian of Religion, Science, and Biblical Interpretation
(Reposted, but not updated)
First off, go listen to my old podcast here where I talk about David, Goliath, and the Philistines. Continue reading
Apparently, the idea has entered popular consciousness that in 2 Samuel 11, Bathsheba herself was on the roof. I’ve been confused as to why people seem to think this, since the text doesn’t actually say so; it’s David who was on his flat palace roof, trying to cool off. So, where is this idea coming from that Bathsheba was “bathing” on the roof? Continue reading
A new Church History Topic essay on Organic Evolution appeared recently. These are not full-blown essays, like the Gospel Topics. Rather, they are meant as concise historical/conceptual summaries provided as background for the Saints volumes, not as a stand-alone lengthy exploration of a subject. You can find them linked, in footnotes, in Saints online. I’d like to provide some notes and comments on this short background essay.
William E. “Ed” Berrett (1902-1993) figures prominently in 20th century LDS education history. He taught seminary, wrote manuals for the Church and served on the General Sunday school board, briefly became assistant US attorney in Alaska before opening his own practice in Salt Lake, and then returned to Church service. He became a BYU Religion professor, served as vice-president of BYU and CES, and eventually head of Seminaries, Institutes, and Church colleges (excluding BYU.)
On July 11, 1958, President Berrett gave an address to Seminary and Institute faculty at BYU, titled “Scholarship.” It’s quite surprising, in some ways. Below, some excerpts.
I’ll post these deals occasionally as I notice them.
Today, we’re focusing entirely on Ruth, and then just on a small section of Ruth. (I’d really like to write a long article for Ruth as I did for Judah and Tamar, but my list of projects is long.) Ruth is a short and masterful novella. If you haven’t read it yet, give it a quick read. It’s four chapters, minimal characters. I’ll assume you know the story for the rest of this post.
I do have a podcast on Ruth as well as Samuel 1! (links to old podcasts now fixed.) And I discuss the “redeemer” and atonement concepts found in Ruth in depth in my BYU Studies article on The Israelite Roots of Atonement Terminology.
Continue reading
The Book of Judges begins with the death of Joshua, and is arranged in very distinct and obvious cycles: Israel prospers, forgets God and embraces idolatry, is allowed to be enslaved/captured by its neighbors until it repents, and then God raises up a charismatic military leader or “judge” who delivers Israel from captivity. Wash, rinse, repeat. Continue reading
We are now out of the Pentateuch, into what’s called the Deuteronomistic History, or DH. This refers to the books of Deuteronomy, Joshua, Judges, Samuel, and Kings. Continue reading
(Minimal time to update this content, but wanted it back at the top of the posts.)
The Book of Numbers takes its English name from the Greek Septuagint title, a description of the census-taking in its first four chapters. The Hebrew title is a bit more descriptive, bemidbar sinai, “in the wilderness of Sinai.” Note the time in Numbers 1:1. Two years have passed. In 14:29-33, God decrees that that generation— everyone over 20— will die in the wilderness and their children will suffer because of their unfaithfulness. Continue reading
In 2017, I participated in the Maxwell Institute’s Summer Seminar, with the theme Mormonism Encounters the World and run by Philip Barlow and Teryl Givens. The seminar involves an intense few weeks of researching, workshopping, and writing. The result is a public conference of papers. Unfortunately, the papers that year were never posted onto the MI website, but WVS provided a summary here.
My paper looked briefly at the vertical relationship between Latter-day Saints and God but primarily at the horizontal relationship between Latter-day Saints and “the world.” I proposed two historical and competing models, ways of thinking about our interactions with “the world:”
My paper received some very kind and enthusiastic comments, and I post the unrevised working draft here. I hope, eventually, to revisit and revise for publication, but in the meantime, enjoy.
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