Historian of Religion, Science, and Biblical Interpretation
(I’m under a number of serious deadlines right now, and haven’t had time to update this much.) Today we get to meet Samuel, who prophecies of, well, 3 Nephi, basically.
Thought question: What does it mean that the Lamanite prophet Samuel has a name from the Hebrew scriptures? What does it say, potentially, about his parents, upbringing, etc.?
My notes on these chapters of Helaman. Continue reading
Today’s text includes a good bit of carry-over from the war chapters, while adding political intrigue and plots. Continue reading
Today we continue the war chapters, and get to read some military correspondence. Let’s start with a rough chapter outline and then drill down into individual verses.
As I’ve pointed out previously, the Book of Mormon moves at different paces in different places. We’ve spent the last two weeks making a slow section even slower, and that means that with today’s chapters, we’ve likely forgotten some important history relevant to today’s readings. After six chapters of doctrinal exposition, we hit the famed “war chapters.” Continue reading
These chapters (beginning in 39) are all focused on Corianton, who gets quite the paternal talk. Assuming that these chapters aren’t using Corianton merely as a framework to talk doctrine (i.e. why would this all be recorded, or is Mormon expanding it?), we can guess that Corianton hadn’t understood some things, such as the resurrection, justice, mercy, atonement. And granted, it’s not as if these are basic arithmetic, easily graspable.
What do we know about Corianton? Continue reading
The Book of Mormon has a variable pace. Occasionally, we skip through decades or even hundreds of years on a single page. Other times, like today, Mormon’s editing moves us into super slow motion, relatively speaking. What is probably only a few hours in real time for Alma to speak to his sons occupies six full chapters, which we slow down further by breaking it up into two weeks of study. (This will be significant for understanding Alma 43 onwards, and I’ll comment further there.)
See here and here for parts 1 and 2
Some Latter-day Saints, including some General Authorities like Joseph Fielding Smith, have tried to resolve apparent discrepancies between scripture and science on the age of the earth by asserting that “we don’t know how long Adam and Eve were in the garden.” The implication is that the while the earth went on existing, potentially for millions or billions of years, Adam and Eve remained effectively in stasis in the garden planted eastward in Eden.
I see three arguments against this view.
I open today with the structure of the text we’re covering. Alma 30-34 are really one unit, which we break up. In the 1830 Book of Mormon, they constitute one chapter, Alma XVI. Presumably, we’re breaking these up because of their doctrinal nature; we want to slow down and spend time on them.
Today we cover Alma 32-34, which looks like thisin the rough big-picture outline.
32– Alma continues preaching at Antionum; “faith sermon” on the hill Onidah.
33– Crowd’s negative response; Alma continues his sermon.
34– Amulek takes over, and preaches to the crowd on the hill.
A candle inside the Holy Sepulcher
These two chapters are loaded. First, we encounter the third member of the Unholy Trinity of antichrists in the Book of Mormon. First was Sherem (Jacob 7), then Nehor (Alma 1), now Korihor. Continue reading
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