Category: Gospel Doctrine

Come Follow Me: Mosiah 29, Alma 1-4

Today we move into the Book of Alma.

The stories of Alma Sr. and Alma Jr. are a major focus of the Book of Mormon; If we start in Mosiah 17, where Alma first appears, and count through the end of the Book of Alma, it’s roughly 40% of the entire Book of Mormon, by wordcount. (I generated this using Bibleworks 10, though it is off by a bit, because my electronic text doesn’t include original chapter or book headings. Total Book of Mormon count is roughly 267,000 and Mosiah 17-Alma is roughly 99,400.)
Why did Mormon choose to spend so much time on the period of the Almas, and so little on, say, 4th Nephi? Is it source dependant? (Mormon can’t write what he doesn’t have sources for.) Is it something about the material that Mormon found particularly useful or relevant?

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Come Follow Me: Mosiah 25-27, Alma 36

My picture, from the Kidron Valley.

My picture, from the Kidron Valley.

This lesson has us jump to Alma’s retelling of his experience being unconscious for three days, in Alma 36. The story of Alma the Younger is actually told in  three  places, not just two: Mosiah 27:8-37 (roughly contemporary), Alma 36 (Alma jr. recounting to his son Helaman), and Alma 38:6-8 (Alma Jr. recounting to his son Shiblon.) Continue reading

Come Follow Me: 1 Nephi 8-12, 15

The new manual follows a more logical division than the old, which treated 1 Nephi 8-12 and 15 as one unit, and 1Ne 13-14 as another. Nephi’s vision and then explanation runs from chapters 11-15. However, lacking time for a full rewrite, I’m putting up my two posts separately, which follow the old division. Continue reading

Revelation 22, Curses, and Copy Protection

A medieval scribe. Jean le Tavernier, Public Domain

I first wrote this over 15 years ago, reposted it somewhere else, and both locations have now disappeared from the online ether. So, given that we’re studying Revelation right now, I thought I’d repost it, slightly edited but uncorrected or updated, and complete with my younger, brasher style.

What’s the best LDS response to the idea that Revelation 22:18-19 closes the canon? Continue reading

Come Follow Me: Revelation 1-2, 12

The final book! We’ve almost made it through! The end is nigh!
First, a note on names. This is the book of Revelation (singular) not the book of RevelationS (plural.) It’s a really common mistake in Hollywood and elsewhere, like the “books of the Bible” tie I have, above The title Revelation comes from Rev 1:1, with that ambiguous “of” preposition. “The revelation of Jesus” can mean “a revelation that is about Jesus,” “a revelation from Jesus,” or “the revelation belonging to Jesus.” Continue reading

Come Follow Me: 1-3 John

1 John opens reminiscent of both the Gospel of John (thematically) and Luke/Acts (in contrast). That is, the vocabulary and ideas resemble John (the Word of life made visible, eternal life, light/darkness, etc). But the point-of-view contrasts Luke. Whereas Luke says he had to investigate and talk to witness, because he wasn’t a firsthand eyewitness himself, 1Jo 1:1 and 1Jo 1:3 strongly imply the opposite for the author (authors?) of 1 John. Note the plural “we” there, present from the first verses onwards. Is this a rhetorical “we” or a real “we”? Continue reading

Come Follow Me: 1-2 Peter, Jude

These three epistles are usually grouped with James and the three epistles of John, together called the Catholic Epistles. Greek katholikos means “universal”, and so they are sometimes called the General Epistles, since they’re written universally, to everyone, in general. Once again, there’s not really an overarching theme, so we’re going to play thematic wack-a-mole. Find something significant you like and expand on it. Continue reading