Category: Gospel Doctrine

NT Gospel Doctrine Lesson 3: Luke 2, Matthew 2


Arvo Pärt’s Nunc Dimittis, the Latin text of Luke 2:29-32, “Now dismiss…”

Matthew and Luke provide us with two different but similar narratives, which are probably among the most familiar to any Christian. We typically combine these narratives together in our Christmas celebrations, art, creches, and cartoons, but they *are* different and separate. For example, Matthew talks about the visit of the wise men (not portrayed as visiting soon after the birth), but does not mention shepherds on the night of the birth. Continue reading

Brief NT Introduction and Gospel Doctrine Lesson 1: John 1:1-14, Isa 61:1-3, JST Luke 3:4-11

Carl Bloch’s Last Supper, public domain

Let’s start the new year by reminding ourselves how little we know, with a brief quiz. (That’s the grouchy academic in me, throwing a surprise pretest on the first day of class.)

1) Matthew, Mark, Luke, and John: which are apostles and which are not?

2) Describe the nativity according to Mark.  (HT: Ronan’s post.)

3) Which Gospel gives us the detail about the mean innkeeper, who turned away Joseph and Mary?

If you want to see more such questions, and the midterm and final I gave my BYU NT class, see my post and comments here. Continue reading

Old Testament Gospel Doctrine Lesson 48: Zechariah, Malachi

Malachi, by Duccio di Buoninsegna. (Public domain, via wikimedia.)

Malachi, by Duccio di Buoninsegna. (Public domain, via wikimedia.)

Merry Christmas, all.  I hope it’s been a productive year working through the Hebrew Bible, which was the only scripture for the first Christians. With the shift in Sunday meeting organization next year, I have no plans to do anything differently. I’ll continue posting NT lessons and perhaps some other things, on a weekly basis.

Several of the aspects of Zechariah have already been treated, such as water flowing out from the temple and future prophecies in general. All I would add is this wisdom from Elder Maxwell. Continue reading

Old Testament Gospel Doctrine Lesson 44: Ezekiel 43, 44, 47

First, in keeping with NT preparation, note that the Harper-Collins Bible Dictionary is on $1.99 kindle sale.

 

Just as the Book of Ezekiel opened with a cryptic vision (1:1 “the heavens were opened, and I saw visions of God…, wheel within wheel”) so too does it close with one. The final eight chapters (40-48) constitute one long vision of a different sort than the first. Ezekiel is now fifty (the prescribed year of retirement for priests, according to Lev 4:3), and has spent half his life in Babylon, among a foreign language, culture, and religion. As a former priest, he is very familiar with temple and cosmological symbolism. He knows that the temple is a virtual mountain that one ascends to meet God, as mountains are the meeting place between heaven and earth, between mortal and immortal. Continue reading

Old Testament Gospel Doctrine Lesson 39: Isaiah 50-53

the-destruction-of-leviathan

Gusave Doré’s The Destruction of Leviathan. Public Domain

One theme throughout these chapters is the redemption and recovery of Israel, specifically from Babylonian exile and previous scattering by the Assyrians. The lesson manual focuses on the messianic foreshadowing of Jesus as redeeming figure. Scholars refer to these as the “Suffering Servant” passages, and the text is well-known to many people through Handel’s Messiah. All of that, I think, will be quite familiar.

I want to focus on a few different passages, though, which invoke certain attributes of God’s power as they relate to creation, chaos, and also (in a roundabout way) redemption and atonement. These topics will appear in my book, as well.  Continue reading

The Future Faith of Our Seminary Students

This is a long post, with four sections, but I ask you to read it because I think it’s important.

I’ll explain the nature of my concern, the two emblematic issues involved, and conclude by inviting you to do something.

Intro/Why I’m concerned

The 2019 Seminary manual for Old Testament is now available. I skimmed through some early bits, and I’m concerned for the future faith of our LDS youth. Continue reading

Old Testament Gospel Doctrine Lesson 37: Isaiah 22, 24-26, 28-30.

My pic

First, to continue from last week, is Isaiah’s love of wordplay and pun, which drives much of Isaiah’s word choice. Although we call this “wordplay” in English (or paronomasia, if you’re being technical) this was for literary effect and making it memorable; not for cleverness or frivolous entertainment. For example, in 24:17 we read Isaiah speaking of “terror, a pit, and a snare.” These nouns are pachad, wa-pachat, wa-pach (wa meaning “and” here, a conjunction) See the  Anchor Bible Dictionary article, “Wordplay”. Continue reading