Category: Old Testament

Come Follow Me- Ruth and Samuel 1 (updated)

Today, we’re focusing entirely on Ruth, and then just on a small section of Ruth. (I’d really like to write a long article for Ruth as I did for Judah and Tamar, but my list of projects is long.) Ruth is a short and masterful novella. If you haven’t read it yet, give it a quick read. It’s four chapters, minimal characters. I’ll assume you know the story for the rest of this post.

I do have a podcast on Ruth as well as Samuel 1! (links to old podcasts now fixed.) And I discuss the “redeemer” and atonement concepts found in Ruth in depth in my BYU Studies article on The Israelite Roots of Atonement Terminology.
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Old Testament Gospel Doctrine Lesson 19- Judges

The Book of Judges begins with the death of Joshua, and is arranged in very distinct and obvious cycles: Israel prospers, forgets God and embraces idolatry, is allowed to be enslaved/captured by its neighbors until it repents, and then God raises up a charismatic military leader or “judge” who delivers Israel from captivity. Wash, rinse, repeat. Continue reading

Come Follow Me: Numbers 11-14, 21

(Minimal time to update this content, but wanted it back at the top of the posts.)

The Book of Numbers takes its English name from the Greek Septuagint title, a description of the census-taking in its first four chapters. The Hebrew title is a bit more descriptive, bemidbar sinai, “in the wilderness of Sinai.” Note the time in Numbers 1:1. Two years have passed. In 14:29-33, God decrees that that generation— everyone over 20— will die in the wilderness and their children will suffer because of their unfaithfulness. Continue reading

Virtual Sperry Fireside On Reading the Old Testament in Context (Updated with text)

This paper and presentation introduces a couple kinds of context and how to get at it, in order to understand the Bible better. Update 05-05-2022, I have made my formal paper draft available here

If you missed attending one of my firesides or the Sperry Symposium, this is for you. I recorded the audio/powerpoint from my final presentation last weekend, which benefitted from having done it three times. The length is about 1:10, and unfortunately I cut the audio before I closed with some testimony about the utility of the Old Testament, my appreciation for it, etc. The first slide is up for almost two minutes, they do change. And below are books/authors I quote or allude to in the slides. The actual paper has many more references, of course, and I’ll be posting it in chunks. And if you want to link, please link to this post, not direct to the youtube video.  
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Abraham 1:1, 5-20; Genesis 15-17; 21-22

I haven’t had time to update this post significantly .

This weeks’s chapters are difficult and socially significant like last week’s, which makes them difficult to write on. My approach, therefore, will be to come at it from a few disconnected directions in which I ask questions I don’t really have good answers to. Before moving on, I strongly recommend you read Robert Alter’s literary translation and commentary on chapter 22 as well as my post on why all the chapters leading up to Genesis 22 are important for Genesis 22.

What makes this chapter difficult and uncomfortable? (BTW, if it doesn’t make you uncomfortable, I’d suggest you’re either not paying attention, or haven’t really thought about it.) Continue reading

The Longer (and More Important?) Abraham Story

I want to clarify why Genesis 22 unrolls the way it does. Isaac isn’t the sacrifice there  just because “it’s the most horrific thing we can think of.” Abraham’s test goes far beyond that, but in order to grasp it, we have to start back in Genesis 12, and see how the events unfold, culminating with Isaac. Genesis 22 is thus intimately connected to the events of the preceding chapters, and if we ignore them, we misunderstand. This is one of those times we look so much at one tree that we miss the forest around it. Edit: As Ardis Parshall pointed out to me, all of this shows that the command to sacrifice Isaac in Genesis 22 was not arbitrary nor is it “out of the blue.”

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