(Reposted, but not updated)
First off, go listen to my old podcast here where I talk about David, Goliath, and the Philistines. Continue reading
Historian of Religion, Science, and Biblical Interpretation
(Reposted, but not updated)
First off, go listen to my old podcast here where I talk about David, Goliath, and the Philistines. Continue reading
Apparently, the idea has entered popular consciousness that in 2 Samuel 11, Bathsheba herself was on the roof. I’ve been confused as to why people seem to think this, since the text doesn’t actually say so; it’s David who was on his flat palace roof, trying to cool off. So, where is this idea coming from that Bathsheba was “bathing” on the roof? Continue reading
Today, we’re focusing entirely on Ruth, and then just on a small section of Ruth. (I’d really like to write a long article for Ruth as I did for Judah and Tamar, but my list of projects is long.) Ruth is a short and masterful novella. If you haven’t read it yet, give it a quick read. It’s four chapters, minimal characters. I’ll assume you know the story for the rest of this post.
I do have a podcast on Ruth as well as Samuel 1! (links to old podcasts now fixed.) And I discuss the “redeemer” and atonement concepts found in Ruth in depth in my BYU Studies article on The Israelite Roots of Atonement Terminology.
Continue reading
(Minimal time to update this content, but wanted it back at the top of the posts.)
The Book of Numbers takes its English name from the Greek Septuagint title, a description of the census-taking in its first four chapters. The Hebrew title is a bit more descriptive, bemidbar sinai, “in the wilderness of Sinai.” Note the time in Numbers 1:1. Two years have passed. In 14:29-33, God decrees that that generation— everyone over 20— will die in the wilderness and their children will suffer because of their unfaithfulness. Continue reading
This paper and presentation introduces a couple kinds of context and how to get at it, in order to understand the Bible better. Update 05-05-2022, I have made my formal paper draft available here.
If you missed attending one of my firesides or the Sperry Symposium, this is for you. I recorded the audio/powerpoint from my final presentation last weekend, which benefitted from having done it three times. The length is about 1:10, and unfortunately I cut the audio before I closed with some testimony about the utility of the Old Testament, my appreciation for it, etc. The first slide is up for almost two minutes, they do change. And below are books/authors I quote or allude to in the slides. The actual paper has many more references, of course, and I’ll be posting it in chunks. And if you want to link, please link to this post, not direct to the youtube video.
Continue reading
Today, I’ve got a bit of writing about these chapters in General, an article I wrote in the past on Genesis 38, and some useful tidbits Continue reading
I want to clarify why Genesis 22 unrolls the way it does. Isaac isn’t the sacrifice there just because “it’s the most horrific thing we can think of.” Abraham’s test goes far beyond that, but in order to grasp it, we have to start back in Genesis 12, and see how the events unfold, culminating with Isaac. Genesis 22 is thus intimately connected to the events of the preceding chapters, and if we ignore them, we misunderstand. This is one of those times we look so much at one tree that we miss the forest around it.
Edit: As Ardis Parshall pointed out to me, all of this shows that the command to sacrifice Isaac in Genesis 22 was not arbitrary nor is it “out of the blue.”
Soon we start the Old Testament. It’s a challenging book to read, study, and teach, but it’s also my favorite. I have a few suggestions this year, which I’ve simplified.
Today’s take-away is simple: Don’t use the Old Testament Institute manual for Genesis. Thank you for coming to my Ted Talk…

Cleon Skousen, via Wikipedia
Cleon Skousen‘s opening book in his Old Testament series came off the Bookcraft press in 1953, The First 2000 Years. Skousen had worked on the series for 15 years, to “try and bring together in one volume everything the Church has received thus far concerning the first 2000 years of human history— from Adam to Abraham.”1Preface
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