Category: Old Testament

Gospel Doctrine Lesson 5- Moses 5:16-41; 6:26-63; 7:13, 17-47, 68-69

Text: Moses 5:16-41; 6:26-63; 7:13, 17-47, 68-69

Adam and Eve Mourn the Death of Abel. Bouguereau, The First Mourning, Public Domain, via wikipedia.

As always, time compels us to be selective in what we focus on. Today, it’s all about Cain.

First off, we need to understand that Cain has nothing to do with Canaan. That association is an accident of English transliteration and pronunciation. They sound similar in English, but in Hebrew Cain/qayin (accent on first syllable) has no relation at all with Canaan/kena’an (kuh-nah-ahn, accent on middle syllable.) If there’s any descent of Cain in the Bible, it’s… Moses’ father-in-law Jethro, who is a Kenite. Or rather, a Cain-ite, if we’re being more consistent.  As the intro paragraph of the Anchor Bible Dictionary article on Kenites says, “The Kenites—or more correctly the Qenites—were a community or clan whose ancestry was traced to an eponym, biblical Cain (Heb qayin ). The Kenites constituted a non-Israelite group, frequenting the wilderness near Sinai…” The text thus portrays Moses marrying  Jethro’s daughter Zipporah, a non-Israelite who is the namesake of Cain, if not a descendant.

If Cain has nothing to do with Canaan, he does have something in common with Cainan/qeynan who appears in Genesis 5:9-12. (See the genealogy discussion below.)

Cain and Master Mahan- I think this is a great opportunity to bring a human-centric and Christ-centric focus to the lesson. Continue reading

Old Testament Gospel Doctrine Lesson 04- Moses 4; 5:1-15; 6:48-62

Adam and Eve, by Michaelangelo.

Adam and Eve, by Michaelangelo.

Let’s talk about origins. We seem to think origins are important; “where we came from” forms a part of our our identity, helps us understand ourselves. This is pretty deeply embedded and reinforced in our culture in a number of ways.  Superhero movies tend to begin with an origin story. Even Batman movies, as often as we’ve seen it and as much as we know it, typically begin by retelling the trauma of young Bruce seeing his parents shot. Jennifer Lopez sang, “Don’t be fooled by the rocks that I got; I’m still Jenny from the block; Used to have a little, now I have a lot; No matter where I go, I know where I came from.” Or look at arguments about the importance of Rey’s parentage in the recent Star Wars film (SPOILERS!) Continue reading

“Adam” and “Eve” in Genesis 2-3: A Campfire Translation

the-fall-of-man

Adam and Eve, by Michaelangelo.

Several years ago, I was involved in the Mormon Theology Seminar on Genesis 2-3. The conference from that seminar was recently published to good reviews, and contains a paper of mine about translation and the meaning of names in Genesis 2-3. The short version is, “Adam” and “Eve” here should have been translated not as proper names, but as Human and Life. I also explain why, then, they got translated as Adam and Eve.

To kick off the seminar, I provided an evocative, expansive “translation” of the two chapters. I put “translation” in quotes because, although I have read this text in Hebrew as well as ancient Greek and Aramaic translations, what follows is somewhat to the right of “dynamic translation” or even “paraphrase.” (If you’re interested in translations, see my article here.)

Think of it as an oral impressionistic campfire retelling of Gen 2-3, meant to kick off discussion and pull out a few details we rarely notice. It’s meant to be expansive and evocative and playful.


When the curtains reopen in Genesis 2:4ff, we lack the expected full set dressing put in place in the previous chapters. Instead, we behold a rocky barren place. Nothing grows naturally there, nor are there any human-cultivated plants, as there is no human to do any planting. Although there is no rain, arid, it is not. Some kind of water (stream? mist? flood?) regularly comes up from below to water the surface. Into this setting comes Yahweh-Elohim, to form a human from the humus, an earthling from the earth. Once formed, the dull earthing becomes animated by the breath of life.

Poor guy shows up before there’s anything to see, though. God plants a garden, eastward in a land called Eden (so-called for its abundance of water) and places the human there. He causes all kinds of trees to grow in the garden, pleasant both to the eye and tongue. Two are singled out, the Tree-of-Boundless-Life and Tree of Knowing-Good-and-Evil.

As for the land of Eden itself, a river runs through it into the garden, and then divides into the headwaters of the Tigris, Euphrates, Nile, and another.

But as we were saying about the human, Yahweh-Elohim put him in the garden, and assigned him to take care of it. He was allowed to eat from all the trees but the Tree of Knowing- Good-and-Evil, on pain of death.

Yahweh-Elohim noticed the human was alone. Not good, he said. So Yahweh-Elohim formed from the ground all the animals and brought them to the human to see what he’d call them. But among all of those he named, there was no equivalent match to him.

So Yahweh-Elohim put him into an unnaturally deep sleep, took one of his sides, and closed him up again. Yahweh-Elohim then built that side into a woman and brought her to the human. He was delighted, “THIS time, finally, my kind of thing! We’ll call her Woman because she was taken out of Man.” (BTW, that’s why a man leaves his family behind, to cling to his woman, and they really become one.)

Both of them were naked, but it didn’t bother them. Now a snake, sharper than any other animals Yahweh-Elohim had made, said to the woman, “so… you eat from all the trees in the garden?”

She says back, “Yep. Except the one in the middle of the garden. We’re not even supposed to touch that one, let alone eat it, on pain of death.”

“What!” says the snake. ” You’re not going to die. God knows it will change you; You’ll know good and evil, like They do.” Now, to be honest, the woman had noticed that that tree seemed edible, and was really pretty to boot. She picked some fruit, ate it, and handed some to her husband who was there with her, who followed suit.

Then, they Knew.

“Um, hello, where are my pants? What are pants, anyway? We can’t…” “No we really mustn’t…” “I can’t walk around like this in public…” So they sewed themselves some really uncomfortable but completely local, organic, biodegradable underwear. About that time, they heard Yahweh-Elohim coming back through the garden, so they hid, there in the middle of the garden. Yahweh-Elohim called out to the human, “where are you?”

Still in hiding, he replied, “well I’m mostly naked, so I hid.”

“Who informed you you were naked? Wait, did you eat from that tree, the one I specifically told you not to eat from?”

“It was the woman You gave me! She gave me some, so I ate it.” Yahweh-Elohim says to the woman, “what have you to say?”

“…I blame the snake.”

So Yahweh-Elohim says to the snake, “Here’s what we’re going to do. You shall be worse off than all other animals, living and eating in the dust. I will drive a wedge between you and them. You’ll snap at their heel, but they’ll crush your head.”

Turning to the women, he says, “As for you, though your pregnancies will be unpleasant, you’ll still turn to your man for more. He’ll lord it over you.”

Turning to the human, he says, “as for you, since you participated too in eating from the tree, things will be unpleasant for you too. No more just plucking things off whenever you feel, you’re going to have to work for it, every single day of your life! Thorns, weeds, you’ll encounter all kinds of nasty sweaty unpleasantness in working the ground for your food, until you return to the earth! You *are* earth, earthling! Dust, and to dust shall you return.”

Then the human named his wife Ḫawwa, Mother of All Life.

Yahweh-Elohim made them some decent clothes of comfortable deer skin, and dressed them.

And as he left them, he sighed, and said, “they Know, as We do. At least, one day they will. They cannot be permitted to continue eating from the Tree of Boundless Life. We will… ” So he drove them out of the garden into the thorny land and assigned sphinx-guardians to the entrance to cut off their access to the Tree of Boundless Life. So they remain, ever watchful over the way into the garden.

 


If you’d like to see the original comments and discussion by the original participants, see here.

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A Christmas Plug

The Real St. Nicholas

The Real St. Nicholas

One of the best ways for laypeople to learn about the history, text, interpretation, archaeology, and lands of the Bible is through reading Biblical Archaeology Review. In spite of the name, it’s not just about archaeology. It used to have a sister magazine called Bible Review which was more focused on text and interpretation, but they’ve been combined. BAR (the frequent acronym) contains writings by scholars (Jewish, Christian, LDS, nothing particular) written for laypeople, so it’s meant to be accessible and up-to-date.  It also means that you’ll see things that challenge, things written from different worldviews or religious presuppositions, and, often, rejoinders by other scholars who disagree. So you’ll also learn to recognize good scholarship and quality argument.

I’ve pulled out three Christmas-y articles to show the kind of thing they do. First, Hebrew Bible scholar William H.C. Propp writes a tongue-in-cheek piece about relating Christmas and Santa Clause to asherah, the ancient mother goddess/tree/grove that Israel sometimes worshipped. The title riffs off an ancient inscription which some read as “Jahweh and his asherah.”

As it turns out, Propp was also “principal bassoonist of the North Coast Symphony Orchestra of Southern California and conductor of the La Jolla Renaissance Singers.” His musical life (and Jewish upbringing) contributed to another Christmas piece, with some history and critique of Handel’s use and abuse of the Hebrew Bible in writing The Messiah. This is article two.

Article three focuses on the how December 25th came to be celebrated as Christmas.

All three can be downloaded from here. Check out BAR. And if you’re interested in St. Nicholas, read this post.

As always, you can help me pay my tuition here. You can also get updates by email whenever a post goes up (subscription box on the right). If you friend me on Facebook, please drop me a note telling me you’re a reader. I tend not to accept friend requests from people I’m not acquainted with.

 

Old Testament Resources Part 3: Paradigm Changers

George Cattermole, "The Scribe" public domain.

George Cattermole, “The Scribe” public domain.

I’ve put together a collection of samples from these books.

First, note that LDS Perspectives is beginning a string of Old Testament-related podcasts, today with Philip Barlow (author of the excellent Mormons and the Bible), Cory Crawford the following week, and then me talking about what’s going on in Genesis 1, Moses, and Abraham. Continue reading

Old Testament Resources Part 2: Bible, Translation, and LDS Tradition

Public domain, http://www.publicdomainpictures.net/view-image.php?image=8577&picture=old-books

Public domain

This is the second in a series of posts about resources for study and teaching the Old Testament in 2018. If you feel overwhelmed by the information below, I recommend going back to the first post, a shortlist of five books to give you a leg up, without lots of discussion to cut through. Future posts will provide resources on “paradigm changers,” the JST, history/culture of the Old Testament, the early chapters of Genesis, creation/evolution, how to profitably study, take notes, teach, etc. Continue reading