Category: Old Testament

Literal Interpretation of the Scriptures: Why We Need MORE

Melvin Cook, famous chemist and ardent LDS young-earth creationist, thought scripture should be interpreted literally.

My analysis is intended to be strictly literalistic; in my view, intellectual honesty requires literalism in the interpretation of the scriptures.

President Joseph Fielding Smith also made repeated statements about the necessity of reading scripture literally.

I agree with them. But I’ll go one better and do something they never did: I’m going to define the term “literal.” Continue reading

Translation and Context: Darmok and Jalad at Tanagra, Isaiah and Job at Ugarit

Communication involves not just words, but the context, culture, and worldview in which they are embedded. Simple translation of words alone, reading words alone, however “clear,” will fail to communicate the entire message, because this kind of information is tacit and unstated. Sometimes we can tell we’re missing an intangible something, but most often we can’t even tell that, illustrated extensively in Misreading Scripture with Western Eyes.

Here are some modern examples. Continue reading

Science and History as Myth and Fiction: Exploring Some Common Labels

(Originally published in 2010 elsewhere) Most people know the genre of “parable” because they’re in the Gospels, but “myth” is poorly understood and the term carries a lot of negative baggage. Like “literal” you have to be very careful throwing around the term without defining it. One simple definition of myth is that myth is worldview in narrative form. That is, it’s a way of explaining one’s conception of how the world works in everyday language or story form. Continue reading

Revisiting Temple Preparation

Elder Bednar in General Conference talked about the spread of temples throughout the world, as well as doubling the number of available languages of the presentation of temple ordinances. This got me thinking again about something I think about from time to time: the state of our collective temple knowledge and how it affects our temple experience.

Since I have a lot of links below, let me summarize with these three bullet points. Continue reading

Robert Alter, at BYU and Amazon

Robert Alter is an emeritus professor of Hebrew, Literature, and Jewish Studies at UC-Berkeley. He recently completed his entire translation and commentary on the Hebrew Bible (or Old Testament, in traditional Christian terms). It’s a lovely 3-volume hardcover set retailing for $125. However, [ad link] Amazon frequently sells it for about $65, sometimes with a checkbox coupon for another $20 off. That’s is a screaming deal on the magnum opus of a wonderful scholar, Continue reading

Genre… and the Temple

The red brick store in Nauvoo, where the first endowments were done on May 4, 1842.

If you follow me, you know I talk a lot about the importance of recognizing genre in scripture: podcast here, Sperry symposium here, posts here, here, etc.

Evolution is also a topic I address with some frequency, such as here (a BYU guest lecture) and here (in context of “what prophets know”).

I also talk a lot about Genesis, how and why it’s historically been misread (e.g. my presentation here and accompanying post here), as well as the parallels in Moses and Abraham (see here for my FAIR talk transcript, and here for a fireside video.)

And I’m writing a book on Genesis 1 where I tie a lot of this stuff together… but I’ve left a lot of hardest writing for last, including my chapter on the temple. So, let’s talk.  Continue reading

Old Testament Gospel Doctrine Lesson 48: Zechariah, Malachi

Malachi, by Duccio di Buoninsegna. (Public domain, via wikimedia.)

Malachi, by Duccio di Buoninsegna. (Public domain, via wikimedia.)

Merry Christmas, all.  I hope it’s been a productive year working through the Hebrew Bible, which was the only scripture for the first Christians. With the shift in Sunday meeting organization next year, I have no plans to do anything differently. I’ll continue posting NT lessons and perhaps some other things, on a weekly basis.

Several of the aspects of Zechariah have already been treated, such as water flowing out from the temple and future prophecies in general. All I would add is this wisdom from Elder Maxwell. Continue reading

Old Testament Gospel Doctrine Lesson 44: Ezekiel 43, 44, 47

First, in keeping with NT preparation, note that the Harper-Collins Bible Dictionary is on $1.99 kindle sale.

 

Just as the Book of Ezekiel opened with a cryptic vision (1:1 “the heavens were opened, and I saw visions of God…, wheel within wheel”) so too does it close with one. The final eight chapters (40-48) constitute one long vision of a different sort than the first. Ezekiel is now fifty (the prescribed year of retirement for priests, according to Lev 4:3), and has spent half his life in Babylon, among a foreign language, culture, and religion. As a former priest, he is very familiar with temple and cosmological symbolism. He knows that the temple is a virtual mountain that one ascends to meet God, as mountains are the meeting place between heaven and earth, between mortal and immortal. Continue reading